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Bad luck & buona fortuna: superstitions from the boot

Faith

Bad luck & buona fortuna: superstitions from the boot

Even if you’re not particularly superstitions, we all know that if you accidentally spill salt, you’re supposed to throw it over your left shoulder. We’re not meant to walk under ladders. And God forbid you cross a black cat in your path.

But for Southern Italians, this is just the surface. We’re deeply superstitious, a trait likely inherited from Ancient Romans who read omens in everything from bird flight to spilled wine.

And that way of thinking never really left us. We’re still a people of ritual and instinct: we cover mirrors when someone dies, we flinch when someone opens an umbrella in the house, and we ward off the malocchio with olive oil and a prayer.

In Italian life, the sacred and the profane often overlap.

These beliefs are stitched into our daily lives, passed down through hushed whispers from observant (and – if I’m being honest – judgemental) nonne. Nobody recalls when they learned of these superstitions; they were just understood and accepted with a solemn nod.

Call it folklore, call it fear, call it a beautifully irrational way of staying connected to something older than logic. We half-believe it, fully practice it, and never quite resolve the contradiction.

There’s even a saying: Non è vero, ma ci credo. “It’s not true, but I believe it.” Or as I’d put it: “I’m pretty sure this is all a pile of caca, but what if I’m wrong?”

Blurring the lines between sacred and profane

And yet here’s where it gets complicated for me. Catholicism is full of the mystical: holy water, travelling relics, and prayers for specific intercessions, to name a few. When I bless myself before a flight, is that faith or superstition? When I touch a saint’s medal in my pocket without thinking, am I praying or hedging my bets?

Maybe the answer is both.

Superstitions may not be “Vatican-verified,” but the sacred and profane coexist so closely in Italian life that they often become indistinguishable, for both outsiders and those raised within it.

What began as inheritance became necessity

This kind of blurring has deep roots. Long before modern Italy took shape, people used stories, habits, and little rituals to understand the world and feel safe.

Antonio Gramsci wrote about how Southern Italy came to be labelled “superstitious” in the early 20th century, in contrast to a North that had greater access to education, medicine, and state institutions.

This imbalance was evident, and played out in everyday life for the Southern people. When you don’t have a doctor, you go to the lady in the village who knows the prayers and the herbs. When no one teaches you science, you learn what your nonna learned from her nonna. You make sense of the world with the tools you have.

From the outside, that way of life was easy to misread.

The rich North looked at the poor South and said: “Look how superstitious they are. How backward. How ignorant.”

But Gramsci said: hang on. They’re not superstitious because they’re stupid. They’re “superstitious” because they were denied schools, hospitals and opportunity. And so belief filled the gaps where these institutions failed.

The superstitions that stayed with us

And like most folk magic, there’s no rulebook: only local variations, handed down community by community, region by region. What wards off evil in Abruzzo might mean nothing in Puglia.

Here are the superstitions that shaped my childhood (and still hold some power over me now). Let me know if you’ve heard of them too.

The body knows

Superstitions about death and the dead

Babies and children

Money and fortune

Days of the week to avoid

Superstitions for around the house

Superstitions at the table



Until next time —

A dopo

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